When we wish to assess the scientific personality and knowledge of a scholar, we examine his works and subject them to close study. Similarly, in order to measure the talent, creativity and ability of an artist to invent original images, we undertake the study of his artistic production.
In the same way, we ca n al so perceive the attributes and characteristics of the pure essence of the Creator from the qualities and orderliness that pervade all phenomena, together with their subtlety and precision. Thereby, within the limits set by our capacity to know and perceive, we can become acquainted with God's knowledge, wisdom, life and power.
If it be a question of complete and comprehensive knowledge of God, then, of course, we must accept that man's ability to know does not extent that far. God's characteristics cannot be placed within given limits, and whatever comparison or simile we offer for them is bound to be false, for whatever is observable to science and thought in the natural realm is the work of God and the product of His will and command, whereas His essence is not part of nature and does not belong to the category of created beings. Hence, the essence of the divine being cannot be grasped by man by way of comparison and analogy.
He is, in short, a being for the knowledge of Whose essence no measure or criterion exists and for the fixing of Whose power, authority and knowledge, we have no figures or statistics.
Is man, then, too abject and powerless to perceive anything of the essence and attributes of so elevated a reality? To concede the weakness of our powers and our inability to attain complete, profound and comprehensive knowledge of God does not imply that we are deprived of any form of knowledge, however relative. The orderly pattern of the universe loudly proclaims His attributes to us, and we can deduce the power and unlimited creativity of the Lord from the beauty and value of nature. Phenomena are for us an indication of His unique essence.
Contemplation of the will, consciousness, knowledge and harmony inherent in the order of being and all the various phenomena of life, makes it possible for us to perceive that all these qualities-together with all the other elements that speak of aim, direction and purpose-necessarily derive from the will of a Creator Who Himself possesses these attributes before they are reflected in the mirror of creation.
That which comes to know God and to touch His being is the remarkable power of thought-a flash which deriving from that pre-eternal source shone on matter and bestowed on it the capacity of acquiring knowledge and advancing toward truth. It is within this great divine gift that the knowledge of God is manifested.
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